ng cancer, the NT Rights of Terminally III law means he can get on with living without the haunting fear of his suffering: a terrifying death from his breathing condition. “I'm not afraid of dying from a spiritual point of view, but what I was afraid of was how I'd go, because I've watched people die in the hospital fighting for oxygen and clawing at their masks,” he says.
From the second paragraph we learn that _____ .
A)the objection to euthanasia is slow to come in other countries
B)physicians and citizens share the same view on euthanasia
C)changing technology is chiefly responsible for the hasty passage of the law
D)it takes time to realize the significance of the law's passage
When the author says that observers are waiting for the dominoes to start falling, he means _____.
A)observers are taking a wait and see attitude towards the future of euthanasia
B)similar bills are likely to be passed in the US, Canada and other countries
C)observers are waiting to see the result of the game of dominoes
D)the effecttaking process of the passed bill may finally come to a stop
When Lloyd Nickson dies, he will _____.
A)face his death with calm characteristic of euthanasia
B)experience the suffering of a lung cancer patient
C)have an intense fear of terrible suffering
D)undergo a cooling off period of seven days
The author's attitude towards euthanasia seems to be that of _____.
A)opposition
B)suspicion
C)approval
D)indifference
Passage 2
A report consistently brought back by visitors to the US is how friendly, courteous, and helpful most Americans were to them. To be fair, this observation is also frequently made of Canada and Canadians, and should best be considered North American. There are, of course, exceptions. Small minded officials, rude waiters, and illmannered taxi drivers are hardly unknown in the US Yet it is an observation made so frequently that it deserves comment.
For a long period of time and in many parts of the country, a traveler was a welcome break in an otherwise dull existence. Dullness and loneliness were common problems of the families who generally lived distant from one another. Strangers and travelers were welcome sources of diversion, and brought news of the outside world.
The harsh realities of the frontier also shaped this tradition of hospitality. Someone traveling alone, if hungry, injured, or ill, often had nowhere to turn except to the nearest cabin or settlement. It was not a matter of choice for the traveler or merely a charitable impulse on the part of the settlers. It reflected the harshness of daily life: if you didn't take in the stranger and take care of him, there was no one else who would. And someday, remember, you might be in the same situation.
Today there are many charitable organizations which specialize in helping the weary traveler. Yet, the old tradition of hospitality to strangers is still very strong i
[责任编辑:bulesky]
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